Kausa Ragaputra: Music For After Midnight

ca. 1700 CE. The bright yellow background colour was made from the urine of mango-fed cows | Click image for larger view.

The rise of the Mughal Empire (1526-1858 CE) called for the subjugation of numerous small states that had existed in India before the sixteenth century. Some of these principalities were already Muslim, while others, like those ruled by the warrior Rajput caste in northern India, belonged to a native Hindu heritage. Situated at the foothills of the Himalayas, the Rajputs’ were known for their military might, but even they, like many other indigenous groups in India, eventually faced Mughal domination. The Rajputs came to an agreement with the Mughal conquerors; the Mughals would allow them to rule their individual territories in exchange for their participation in Mughal military campaigns and their sending of an important member of their family to be raised at the Mughal court. In spite of their military talents, the Rajputs also cultivated the arts, producing distinctive painting styles, one of which included a bright yellow colour (made from the urine of mango-fed cows) and a stylised, flat quality, seen in this painting with two figures seated on a tilted carpet against a plain, bright yellow backdrop. This may have corresponded to the fact that Rajput paintings sought to illustrate an ideal world (Cummins 2006, p. 93). One of the most popular subjects in Rajput painting was the depiction of ragas, or musical modes, indigenous to the northern Indian region. These modes eventually became described through a new genre of writing and, later, through illustration, gathered into what came to be called ragamalas, or “garlands of ragas.” The paintings were meant to evoke the multilayered quality of the musical modes through visual representation and sought to create a similarly complex sensory experience for the viewer. Ragas were classified into family groups, headed by the raga or patriarch, and followed by his wives or raginis, sons, or ragaputras, and (occasionally) daughters, or ragaputris (ibid., pp. 95-6). This image, in which a man and woman are seated facing each other, each with a bird delicately perched on their hand, is an expression of the Kausa ragaputra, which belongs to the Malakausika raga family; the man in the painting is understood as the personification of the raga (Canby 1998, p. 167). It is an example of a ragamala illustration that is romantic in nature, inspired by the amorous side of Rajput culture (when not at war) and belonging to other such paintings that express the diversity of love, whether joyful or heartbreaking (Cummins 2006, p. 99). It is believed that ragamala illustration existed before the Mughal period. The Mughals, however, did not seem to adopt this form of painting, perhaps because of their greater interest in Persian music coming from Iran and Central Asia (ibid., p. 96). Nevertheless, ragamala illustrations exhibiting a Mughal aesthetic suggest that some paintings might have been produced by Mughal artists for non-Mughal clients, or by non-Mughal artists who integrated Mughal tastes with indigenous subjects. — Aga Khan Museum


One thought on “Kausa Ragaputra: Music For After Midnight

  1. Pingback: K.A.Anand’s blog » Blog Archive » Ayurveda through Painting

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s